Philosophy of imitation in Chinese piano works

Authors

  • Jinjin Hou Academy of Arts & Creative Technology (ACT), University Malaysia Sabah, Malaysia
  • Chie Tsang Isaiah Lee Academy of Arts & Creative Technology (ACT), University Malaysia Sabah, Malaysia.

Keywords:

Imitation, Chinese, Piano music

Abstract

Imitating traditional Chinese instruments to make piano works have a Chinese style is a common creative technique in Chinese piano music. For example, composer Zhao Yuanren uses appoggiatura to imitate the hua (glide) of the guqin in the piano work “Hua Ba Ban and Xiang Jiang Lang”. This paper will use the philosophy of imitation and Bandura’s imitation theory as the theoretical basis and use the method of comparative analysis to analyse how the composer uses different composition techniques to imitate different music elements of traditional Chinese instruments.  Finally, this paper find that the methods of imitation are roughly divided into four categories: direct imitation, synthetic imitation, symbolic imitation, and abstract imitation. The culture of Chinese national musical instruments has been reflected onto the piano, which means that through the transformation of musical instruments, Western musical instruments have the sound of the East. It hopes that pianists could gain a deeper understanding of the imitation of Chinese national instruments in Chinese piano works, so as to better interpret these works.

References

Wells, J. C. (2008). Longman Pronunciation Dictionary (3rd ed.). Longman.

Ancient Greek and Roman philosophy [M]. (1961). Compiled by the Department of Philosophy of Peking University and the Teaching and Research Office of the History of Foreign Philosophy. Commercial Press (Beijing).

Wang, C. Zh. (2020). On Imitation in Music. Chinese Literature and Art Review, No.09. 31-41.

Aristotle (Ancient Greece): Poetics (Luo, N. Sh., Trans.) (1982). People’s Literature Publishing House. (Original work published 1447a).

Rao, X. (2013). Academic thoughts on the study of Chinese music history: Taking “Linglun makes laws and listens to the voice of the phoenix” as example. Hundred Schools In Arts, A02, 362–364.

Gadamer, H.-G. (1999). Truth and method. (H. D. Hong, Trans.) Shanghai Translation Publishing House.

Imamova, R. R., Shirieva, N. V., & Kamalova, I. F. (2016). Social and cultural activities of a folk music ensemble: Pedagogical aspect. The Turkish Online Journal of Design, Art and Communication, 6, 3061–3066.

Karkina, S. V. (2018). The sound imitation of some national instruments in piano music. Revista San Gregoria, 27, 6–13. https://doi.org/ http://dx.doi.org/10.36097/rsan.v1i27.808

Zhao, L. J. (2010). A brief analysis of Aristotle’s aesthetics and thoughts of conservatory of music. Theory Research, 31, 189–191.

He, Y. (2012). On the transplantation of Chinese and Western instrumental works. Journal of Heihe University, 03(J62), 89-92. https://doi.org/1674—949(2012)02—089—04

Irawati, E. (2019). A Transmission of Kêlèntangan Music among the Dayak Bênuaq of East Kalimantan in Indonesia. Malaysian Journal of Music, 8, 108-121. https://doi.org/10.37134/mjm.vol8.7.2019

Published

2023-03-14
Statistics
Abstract Display: 157
PDF Downloads: 138

Issue

Section

Original Articles

How to Cite

Hou , J., & Lee, C. T. I. (2023). Philosophy of imitation in Chinese piano works. Muallim Journal of Social Sciences and Humanities, 7(2), 48-54. https://doi.org/10.33306/mjssh/235